In an old post, I argued that our
obsession with the shortcomings of IQ and other aptitude tests and our
infatuation with "non-cognitive" skills ("grit",
"emotional intelligence," "leadership") has us forgetting a
number of cognitive skills: cognitive skills that aren’t measured by IQ and
other aptitude tests, but that nonetheless factor into intelligence. These
include:
--attention and observation: how much of the world around you do you sponge up?
--curiosity: do you notice what you don’t know and care enough to seek
answers—asking, listening, reading widely and in depth?
--your patterns of reflecting later on what you learned earlier (regular recall
and reflection promotes long-term memory)
--the breadth of topics your mind ranges over: does it brood on a narrow range
of fixed topics or does it wander widely and to new places?
--the breadth of new connections—logical, analogical, relational—that your mind
makes among the things it ranges over.
All these factors feed into phenomena we clearly appreciate, in real life, as
part of intelligence: the volume, organization, and connectedness of the facts
someone knows, or how interesting, astute, and/or creative their questions,
observations, and ideas are.
It's popular to claim that we overvalue cognitive skills and don't pay enough attention to other intelligences (social, emotional, body-kinesthetic) or to mindsets (growth, grit).
But, as I argue in this old post, there are cognitive skills out there that may get less attention than all of these.
But I left out one big cognitive factor that also isn't measured by IQ: rationality.
Discussed at length in the works of psychologist Keith Stanovich (I'm indebted
to a fellow linguist for alerting me to this research!), it includes the
tendency to think a lot; to think, before acting, about the consequences of
one’s actions; to be open-minded and objective; to eschew superstition and
dogma; and to consider multiple perspectives, pros and cons, and nuance. It's
also a function of certain types of knowledge: e.g., knowledge of
statistics and scientific reasoning; awareness of the various common logical
fallacies and self-serving biases to avoid.
As Stanovich notes in his chapter on Intelligence and Rationality (for the Cambridge
handbook of intelligence):
Critics of intelligence tests are eager to point out that the
tests ignore important parts of mental life—many largely noncognitive domains
such as socioemotional abilities, empathy, and interpersonal skills, for
example. However, a tacit assumption in such critiques is that although
intelligence tests miss certain key noncognitive areas, they do encompass much
of what is important in the cognitive domain.
But, though people often "define intelligence in ways that
encompass rational action and belief," intelligence tests are “radically
incomplete as measures of cognitive functioning” and completely neglect
rationality.
Nor does rationality simply capture how much you resemble Mr. Spock.
Rationality is a major determinant of whether people set reasonable goals and
make reasonable decisions and judgments, and so is integrally connected with
their happiness--and with that of those around them.
Stanovich makes a good case for the teachability of certain sub-skills of
rationality--a much better case, indeed, that others have made for the
teachability of non-cognitive skills. Stanovich also lays out a number of
specific proposals about how one might go about teaching these skills.
But are schools likely to listen? Why should they? After all, it's so much
easier to pretend to teach non-cognitive skills than it is to actually teach
cognitive ones.
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